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dc.contributor.authorTelleria Zueco, Juan
dc.date.accessioned2024-07-04T15:12:25Z
dc.date.available2024-07-04T15:12:25Z
dc.date.issued2021-12-20
dc.identifier.citationCritical Social Policy 42(4) : 607-625 (2022)es_ES
dc.identifier.issn0261-0183
dc.identifier.issn1461-703X
dc.identifier.urihttp://hdl.handle.net/10810/68762
dc.description.abstractThis article analyses the marginal position cultural diversity is granted in the United Nations Agenda for Sustainable Development. Drawing on the work of Martin Heidegger and Jacques Derrida, it analyses and deconstructs the ontological assumptions of the UN's discourse. The inquiry shows that the ontological structure of the UN's agenda creates an essentialist and teleological understanding of history that privileges universality – unity – at the expense of diversity. In this way, the UN's plan of action reproduces what Ernesto Laclau defined as hegemony – a particularity assuming the representation of the totality. The 2030 Agenda naturalises the international power structure designed after World War II and presents it as beneficial for everyone. The article concludes that the 2030 Agenda's ontological assumptions create an inherently ethnocentric understanding of global issues.es_ES
dc.language.isoenges_ES
dc.publisherSagees_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleDiversity vs the 2030 agenda. A deconstructive reading of the United Nations agenda for sustainable developmentes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.rights.holder© 2021 The Author(s) published by Sagees_ES
dc.relation.publisherversionhttps://journals.sagepub.com/doi/full/10.1177/02610183211065699es_ES
dc.identifier.doi10.1177/02610183211065699
dc.departamentoesFilosofíaes_ES
dc.departamentoeuFilosofiaes_ES


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